My Mormon Feminist Journey

When Jesus met the Samaritan woman at the well, there was no reason for him to speak to her. In fact, there were a million reasons for him not to. Despite these things, he offered her so much more than the water with which she filled her pitcher.  At the well, Jesus demonstrated that not only is he the living water, but that he values women and treats them far better than required by his culture.

It’s the example of how Jesus treats women in the New Testament that gives me strength to  be a Mormon feminist.

Jesus was the first feminist. He treated women as individuals worthy of dignity, respect, and love. Part of understanding feminism is acknowledging the systematic ways that women are not treated equally in our culture.

I haven’t always been a feminist. I even remember thinking that it was a harsh  word when I was growing up. Feminism was a title claimed by power-hungry, testosterone-filled, bra-burning, can-hardly-be-called women. Ha! How wrong I was. (The feminists I know are kind, generous, brilliant, open-minded, thoughtful, and brave. Remarkably, most of them garden and knit, too.)

Of course I believed in equality, but I never saw a systemic problem with the way women were treated anywhere, in society or in the LDS church.

My feminist awakening came about four years ago during a discussion with my husband. During the conversation I remember asking my husband, “What women do you see as your spiritual leaders?” In the moment he took to think of an answer, I already knew.  No one. He didn’t even see his mother that way, and he really admires her.  In that split second, my worldview cracked and I found myself on the other side of the looking glass, staring in at a church that felt oddly lopsided and male-heavy.  I sensed the feminine wound (though it took me years to name it) and the absence of a divine feminine influence in my life and the life of men like my husband.

In the ensuing months and years, I’ve found myself learning more about what it means to be a woman and how I am entitled to name my own experience and give it value. Blogging has been a godsend for me as a way to share my story and also read about the stories of other women. I’ve also been moved by Dance of the Dissident Daughter, Mormon Enigma, Strangers in Paradox, and Mother Wove the Morning. Writing at the Exponent blog and working on the publication have been rewarding for me and I believe they make a difference in helping women feel that they are not alone on their spiritual journeys.

After online connections, I began to develop real-life friendships with women I knew from the blogs. Soon, we’d formed a playgroup, a book group, and combined with a more established Mormon feminist lunch group. Our social network in Arizona is quite developed, so if you know someone who could use our support, please let me know!

It was after years of listening and being heard through blogs and in social groups, that I decided to organize a group to move into the realm of advocacy.  As an insular group of self-identifying Mormon women, we can talk, listen, validate, and talk some more, but until we recognize and take steps to make our voices heard by more church members, including those who can affect change, then nothing will change.

My hope is that LDS WAVE is the very beginning of something bigger. I hope it’s the beginning of women recognizing that their voices are as important as men’s, that sometimes they haven’t been heard and that they should be. I hope that women and men who identify with what they read at WAVE will be motivated to participate in our Calls to Action, write their experiences for the HOPE blog, or contribute to the Women’s Service Mission.

I understand that not everyone who reads this will agree with me, and that’s just fine. I only want to be heard, to have someone say, “I acknowledge that you’ve had these experiences and I respect your right to act on your feelings and values.”  It’s the way I try to treat people I disagree with. And considering the way Jesus treated women in his life, it’s the very least we should expect from each other.

I’d love to hear from readers, what would you like to see from WAVE. How can we best help you to advocate for women’s voice and equality in the LDS church?

Comments

  1. Kathleen Petty says:

    I didn’t know that this was necissary!!!

    • Kathleen,
      Thanks for stopping by. I’m not sure what you mean by necessary, but I think it’s necessary to tell the truth about our experiences and feelings.
      I hope you keep coming back!

  2. This was beautifully articulated Jessica. I’m starting to realize that if we continue to let even the most insignificant-seeming injustices slide (out of fear of seeming petty) that change will not happen. We can’t let the imbalances continue – perhaps it was letting things slide that allowed the structure and perception of women to get off track in the first place. I think that just by drawing attention to the genuine inequalities, however small, that we can influence general perception, and ideas that are so obviously sexist to feminists, won’t seem so *normal* to others. I hope so anyway.

    Also, my sister just moved to Arizona! Do you meet anywhere near Gilbert?

    • Corktree,
      For me it wasn’t about seeing the smaller injustices as much as it was not seeing injustices at all. I really did have an awakening of sorts and it changed my worldview enough to see misogyny for what it is, pain for women.

      I’d love to meet your sister. We are in a Gilbert stake and school district, although we technically live in Mesa. Send me an email! She’ll love our book/lunch group.

  3. It’s too bad you are in Arizona. Your womens book group and my women’s book group would get along fabulously. Right down to our admiration of Dance of the Dissident daughter. :)

    Big green hugs,

    Froggie

    • Froggie,
      I’m thrilled that you have a book group like ours! Where are you?
      We’re hoping to use WAVE to help people organize their own groups locally that can focus on discussing and advocacy.

  4. I loved reading about your journey, Jessica. Jesus Christ is an enormous motivation for me in my feminist goals as well. As I read the NT, Jesus was constantly reaching out to include those whom society had forgotten or disparaged, those whom his culture taught were less than or dangerous or dirty.

    • Caroline,
      These are excellent points. It’s strange that we as Mormons we don’t acknowledge how socially radical both Jesus and Joseph Smith were. I’d like to hear a Gospel Doctrine discussion of how we can be more radical like they were 😉

      • It’s interesting to me that I would not consider myself a feminist, but I believe so many of the things you are articulating. I just have found more value and true purpose as I have become a “help-meet” to my husband. I have more peace and less angst as I have given up my own personal desires and have dedicated myself to our family vision. Within this scope, I do incredibly enlightening, productive and fulfilling things. I think my husband would say that I am definately a “spiritual teacher” for him. And I know that all my children would say the same.

        We, (our family) are finding ourselves being very uncomfortable living safely in the middle, we want to be radical like Jesus. We want to find that place where we live so courageously for God’s will and purpose that the thoughts of mortal comfort really have little value.

        I know some women who definately have the awe and reverence and respect from all local priesthood leaders, but they have “earned” it by being and doing amazing feminine things in their sphere of influence. Too many of our generation just whine and complain and do nothing productive with their lives or their families or childrens lives. They are not great wives or mothers. They spend time on the frivolous and vain things of the world. And as much as everyone loves them, respect is not quickly coming

        Just some rambly thoughts….but a good conversation…..thanks for your honest feelings…

  5. Beautiful, Jessica!

    I think you bring up a really good point about the importance of local support groups. As a Mormon feminist, I have always felt more comfortable as an active Church member and a feminist when I know I have a group of feminist sisters to discuss my concerns with. When I’ve lived in areas without that support, it’s been more difficult.

    I love that WAVE is planning on helping locals connect.

  6. I feel the same about needing a female spiritual influence. I worry that my husband doesn’t have one either and that the cycle will continue with my children because so much is put on the males of the church. How do I help my children to see that women are more than a support beam in this church?

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