Archives for June 2026

“He has told you, O mortal, what is good; and what does the LORD require of you
but to do justice, and to love kindness, and to walk humbly with your God?” —
Micah 6:8.
Why I’m a Mormon Feminist
I’m a Mormon feminist because I take seriously this verse in Micah.
In my mind, to do justice means to recognize the dignity of every human being, and to work towards
a world in which all people, regardless of sex, race, or class, are treated with fairness, respect
and afforded opportunities to progress and contribute. As a Mormon feminist, I hope for the day
when women’s voices are equally included and valued in Church settings. I hope for the day when
Mormon women have a greater sphere to act and contribute within the Church. I hope for the day
when any vestiges of hierarchy between men and women, vestiges which linger in our Mormon
practice, culture, and ideas, disappear. I hope for the day when Mormon women embrace their
limitless selves without regard to any artificial or constraining ideas of what it means to be a woman.
For me, to act towards these ends is to do justice to my fellow human beings and to do justice to the
vision which God has for God’s children. To do so, also, in my mind, is a living expression of kindness,
as exemplified by Jesus Christ, who reached beyond the boundaries of his culture to love and include
and feel the pain of those forgotten or despised by the rest of society.
As I journey forward as a Mormon feminist, I also hold closely to my heart that third requirement
mentioned in Micah: to walk humbly with God. I interpret this to mean being open to God and the
Spirit in my life. I am drawn to the concept of God working within me, working within each of us,
prompting us to choose the better part, prompting us to love fearlessly, prompting us to look out for the
concerns of the downtrodden, prompting us to recognize the divinity within ourselves and others. I love
the idea of God helping us to transcend our petty selves, our narrow constraints, to reach out in radical
fellowship to all.
Because I am drawn to these concepts mentioned in Micah, I am a Mormon feminist. It’s what I believe
God wants me to be.

“He has told you, O mortal, what is good; and what does the LORD require of youbut to do justice, and to love kindness, and to walk humbly with your God?” –Micah 6:8.
Why I’m a Mormon Feminist
I’m a Mormon feminist because I take seriously this verse in Micah.
In my mind, to do justice means to recognize the dignity of every human being, and to work towardsa world in which all people, regardless of sex, race, or class, are treated with fairness, respectand afforded opportunities to progress and contribute. As a Mormon feminist, I hope for the daywhen women’s voices are equally included and valued in Church settings. I hope for the day whenMormon women have a greater sphere to act and contribute within the Church. I hope for the daywhen any vestiges of hierarchy between men and women, vestiges which linger in our Mormonpractice, culture, and ideas, disappear. I hope for the day when Mormon women embrace theirlimitless selves without regard to any artificial or constraining ideas of what it means to be a woman.
For me, to act towards these ends is to do justice to my fellow human beings and to do justice to thevision which God has for God’s children. To do so, also, in my mind, is a living expression of kindness,as exemplified by Jesus Christ, who reached beyond the boundaries of his culture to love and includeand feel the pain of those forgotten or despised by the rest of society.
As I journey forward as a Mormon feminist, I also hold closely to my heart that third requirementmentioned in Micah: to walk humbly with God. I interpret this to mean being open to God and theSpirit in my life. I am drawn to the concept of God working within me, working within each of us,prompting us to choose the better part, prompting us to love fearlessly, prompting us to look out for theconcerns of the downtrodden, prompting us to recognize the divinity within ourselves and others. I lovethe idea of God helping us to transcend our petty selves, our narrow constraints, to reach out in radicalfellowship to all.
Because I am drawn to these concepts mentioned in Micah, I am a Mormon feminist. It’s what I believeGod wants me to be.

https://www.ldswave.org/?p=521

Lobbying for CARE

One of the women in our Mormon feminist lunch/book group set up a meeting with our Congressman, Jeff Flake.  Kay, Holly, and I met with Rep. Flake to discuss international women’s rights issues. Specifically, we were supporting three bills in the Foreign Affairs committee (on which Rep Flake sits).  Most of our  information came from CARE, an international NGO.

Part of the reason we decided to do this lobbying was because we read Half the Sky for our book group and realized how badly women in the third world are faring.  When we met with Rep Flake we asked him if he’d heard of the book, Half the Sky, and he hadn’t. So, I promised to give him my copy when I get it back from my friend.  He seemed genuine in his interest to read it.

Holly talked about the MOMS bill, which seeks to address issues of maternal mortatlity rates in third world countries. She told a gripping story of a woman in Africa who, after miraculously getting to a hospital 75 miles from her house, was cared for by inexperienced workers who jumped on her belly to get her baby out. This action ruptured her uterus and without the money, the doctor refused to treat her and after three days of bleeding out, she died.

I didn’t realized that in many countries, 1 of 8 women die in childbirth. It’s incredible. This bill seeks to address the importance of these issues. Of course, with Rep. Flake, and many other legislators, the issues are about funding.   “Such sums as necessary” is the phrase used in this bill and that can turn off many a sympathetic Congressman.

Kay discussed a child marriage bill that would require the UN to begin reporting statistics for child marriage, which is any marriage in violation of the country’s own laws. It’s a fairly new bill, without money attached to it, but it could pick up steam if it caught broader attention.

During my few minutes, I discussed the International Violence Against Women Act, which has been introduced every year since 2007.

Reflections on The War on Moms: On Life in a Family-Unfriendly Nation

Picking Your Battles

How can human suffering be prioritized and categorized by greater need? And does it work personally for the advocate to belittle their interest in one issue because another issue might be more pertinent or have the potential to affect the a greater number of people?

What does that process look like for you? And do you ever feel discouraged?

Heeding the Call: Working for Family Friendly Workplace Policies

http://bycommonconsent.com/2011/04/12/reframing-parental-roles-in-the-proclamation-on-the-family/#comment-220269

http://squaretwo.org/Sq2ArticleClarkFaithandFamily.html

http://www.businessinsider.com/facebook-coo-sandberg-the-women-of-my-generation-blew-it-so-equality-is-up-to-you-graduates-2011-5?goback=.gde_1286697_member_55072609

Equally Shared Parenting

http://www.americanprogress.org/issues/2009/10/pdf/awn/a_womans_nation.pdf

Introduction to Ecofeminism

http://preventdisease.com/news/11/060211_toxic_overload_puberty.shtml

Finding Faith: Sandra Steigngraber

At home or abroad

Recommend charitable organizations in the United States addressing social justice topics:

http://www.givewell.org/united-states

Looking at the Numbers: Why are US maternity statistics so terrible?

When the Bough Breaks:

http://campaign.r20.constantcontact.com/render?llr=a5nrjecab&v=001rBBS2uM5H3-5Vj149b0DT8k7pZ5sKbUrzgOe74p6Now7ZaTb7bWNUAT72pCQvJfkOJAbfsMHOXDwvxxU_SchfYYVEekYd_5u9qSm4-dOq_xU7mSy5dY2Nh59xVbdcppq1N9SzBbruqwOOffpnGXgHfUPGFI4ozHZDLPxNDWuIgJlr79wWS_DOodV4L8x3A9HIssxCAjRebLWi0gqD6SSHuP_OZlJbK5Na6_RwKA6TM6j8BDdhW8dkuMs1ROjV1Y_gjf-fiQBCtlYqOLeD0023JdSQ3iufdYfrFhRFrNogrQcAkdghY2hKQjU8Wv1lqaiwUKa3t9g05iJE7CtmptX9nTSHyk3TK9X97YD8Ls-lvr-0RNzub1ebGp_8809ZOng-Ilnahg16H0%3D#LETTER.BLOCK3

 

http://newsreel.org/when-the-bough-breaks.html

Birth by the numbers: http://www.lamaze.org/OnlineCommunity/LamazeVideoLibrary/LamazeVideoPlayer/TabId/808/VideoId/4/Birth-By-The-Numbers.aspx

Crisis in the Crib:

http://minorityhealth.hhs.gov/templates/content.aspx?ID=8142&lvl=2&lvlID

http://www.theunnecesarean.com/blog/2010/6/22/the-lessons-of-the-boondock-saints-and-tanya-lewis-lee.html

March: Women’s Service Mission Reviews “The Life You Can Save”

Huge Houses Are Morally Wrong

The Life You Can Save

Critique “Fair Share” Argument

Luxury has inherent value and worth

 

 

 

 

 

 

Call to Action- Responding to Packer

Exponent blogger, Defygravity has issued a call to action regarding Elder Packer’s recent damaging remarks regarding women’s worth. We acknowledge that Elder Packer did not intend to hurt women in his talk. However, we believe that ignoring his comments is not helpful.  Instead, we should use his comments as a spring board to open conversations with church leaders of various levels about women’s role in the LDS church and their eternal worth.

For this call to action, we hope readers will

1. Read the remarks given by Elder Packer at the worldwide Leadership Training. The relevant passages are copied below.

2. Respond to local church leaders via phone, in person conversation, or by letter.  Defygravity gives her letter in her blog post here.

My personal difficulties with the comments are that they imply that my value as a human is defined by the people in my life, not my relationship with God. As the wife of a worthy priesthood holder, I am very blessed, but this is not something I need my church leaders to tell me, it just is.  I need them to tell me that even if my worthy priesthood-holding husband left the church or left me, that I would still be just as worthy, that I am still valuable to God, to the church.

It pains me to think that Packer is preaching to the choir, the lucky people who are happily married and righteous.  Are they the ones who need the praise of church leaders? Not according to Jesus. They are usually the ones who need humbling. What about single women, childless women, or those not married to “worthy priesthood holders”? Aren’t they the people who need to be told that God still loves them?

Even setting aside the issues surrounding the worth of women and whether they are their own actors or just suitcases that men carry with them to gain access to heaven, this talk really stings.  I hope that the response of women who have been hurt by Elder Packer’s words will help the church understand that it can’t allow language like this to be said in the year 2012.  I don’t believe that God feels this way about me or other women, so why would we accept this as the word of God?

I’m not looking for an apology, just a dialogue. What is women’s worthiest role? How about being a follower of Christ? Let’s talk about this with our Stake President, Stake Relief Society President, Bishop, Relief Society president.

As we open these conversations, I believe we will come closer as congregations and give women both power and comfort.